Monday, May 10, 2010

The War Zone: Mediums and Super Humans

History

Attempts to communicate with the dead and other spirits have been documented back to early human history. The story of the Witch of Endor, tells of one who raised the spirit of the deceased prophet Samuel to allow the Hebrew king Saul to question his former mentor about an upcoming battle, as related in the First book of Samuel in the Jewish Tanakh (the Old Testament).

Mediumship became quite popular in the 19th-century United States and the United Kingdom after the rise of Spiritualism as a religious movement. Modern Spiritualism is said to date from practices and lectures of the Fox sisters in New York state 1848. The trance mediums Paschal Beverly Randolph and Emma Hardinge Britten were among the most celebrated lecturers and authors on the subject in the mid 1800s.

Allan Kardec coined the term Spiritism around 1860. Kardec claimed that conversations with spirits by selected mediums were the basis of his The Spirits' Book and later, his five-book collection, Spiritist Codification.

After the exposure of the fraudulent use of stage magic tricks by physical mediums such as the Davenport Brothers and the Bangs Sisters, mediumship fell into disrepute. The practice continued among people who believed that the dead can be contacted and tried to do so.

From the 1930s through the 1990s, as psychical mediumship became less practiced in Spiritualist churches, the technique of "channelling" gained in popularity. Books by channellers who claimed to relate the wisdom of non-corporeal and non-terrestrial teacher-spirits became best-sellers amongst believers.



Spirit guide

Some mediums claim a spirit guide is a highly evolved spirit with the sole purpose of helping the medium develop and use personal skills. The mediums claim the spirits assist in the person's following a spiritual path. Other mediums claim a spirit guide is one who brings other spirits to a medium's attention or carries communications between a medium and the spirits of the dead. Many mediums claim to have specific guides who regularly work with them and "bring in" spirits of the dead. Some mediums claim that spirits of the dead will communicate with them directly without the use of a spirit guide. The relationship between the medium and the guide may be providential, or it may be based on family ties.

In 1958, the English-born Spiritualist C. Dorreen Phillips wrote of her experiences with a medium at Camp Chesterfield, Indiana: "In Rev. James Laughton's séances there are many Indians. They are very noisy and appear to have great power.The little guides, or doorkeepers, are usually Indian boys and girls as messengers who help to locate the spirit friends who wish to speak with you." Then, describing the mediumship of Rev. Lillian Dee Johnson of Saint Petersburg, Florida, she noted, "Mandy Lou is Rev. Johnson's guide. She was, on earth, a slave to Rev. Johnson's grandmother."

Spirit operator

A spirit who uses a medium to manipulate energy or energy systems.


Demonstrations of mediumship

In old-line Spiritualism, a portion of the services, generally toward the end, is given over to the pastor, or another medium, who receives messages from the spirit world for the congregants. This may be referred to as a "demonstration of mediumship."

A typical example of this older way of describing a mediumistic church service is found in the 1958 autobiography of C. Dorreen Phillips. She writes of the worship services at the Spiritualist Camp Chesterfield in Chesterfield, Indiana: "Services are held each afternoon, consisting of hymns, a lecture on philosophy, and demonstrations of mediumship."

Today "demonstration of mediumship" is part of the church service at all churches affiliated with the National Spiritualist Association of Churches (NSAC). Demonstration links to Declaration of Principal #9. "We affirm that the precepts of Prophecy and Healing are Divine attributes proven through Mediumship."


Mental mediumship

"Mental mediumship" is communication of spirits with a medium by telepathy. The medium mentally "hears" (clairaudience), "sees" (clairvoyance), and/or feels messages from spirits. Directly or with the help of a spirit guide, the medium passes the information on to the message's recipient(s). When a medium is doing a "reading" for a particular person, that person is known as the "sitter."


Trance mediumship

"Trance mediumship" is often seen as a form of mental mediumship.

All trance mediums remain conscious during a communication period, wherein a spirit uses the medium's mind to communicate. The spirit or spirits using the medium's mind influences the mind with the thoughts being conveyed. The medium allows the ego to step aside for the message to be delivered. At the same time, one has awareness of the thoughts coming through and may even influence the message with one's own bias. Such a trance is not to be confused with sleepwalking, as the patterns are entirely different. Castillo (1995) states,

"Trance phenomena result from the behavior of intense focusing of attention, which is the key psychological mechanism of trance induction. Adaptive responses, including institutionalized forms of trance, are 'tuned' into neural networks in the brain."


In the 1860s and 1870s, trance mediums were very popular. Spiritualism generally attracted female adherents, many who had strong interests in social justice. Many trance mediums delivered passionate speeches on abolitionism, temperance, and women's suffrage. Scholars have described Leonora Piper as one of the most famous trance mediums in the history of Spiritualism.

In the typical deep trance, the medium may not have clear recall of all the messages conveyed while in an altered state; such people generally work with an assistant. That person selectively wrote down or otherwise recorded the medium's words. Rarely did the assistant record the responding words of the sitter and other attendants. An example of this kind of relationship can be found in the early 20th century collaboration between the trance medium Mrs. Cecil M. Cook of the William T. Stead Memorial Center in Chicago (a religious body incorporated under the statutes of the State of Illinois) and the journalist Lloyd Kenyon Jones. The latter was a non-medium Spiritualist who transcribed Cook's messages in shorthand. He edited them for publication in book and pamphlet form.


Physical mediumship

"Physical mediumship" is defined as manipulation of energies and energy systems by spirits.

Physical mediumship may involve perceptible manifestations, such as loud raps and noises, voices, materialized objects, apports, materialized spirit bodies, or body parts such as hands, and levitation. The medium is used as a source of power for such spirit manifestations. By some accounts, this was achieved by using the energy or ectoplasm released by a medium. The last physical medium to be tested by a committee from Scientific American was Mina Crandon in 1924.

Most physical mediumship is presented in a darkened or dimly lit room. Most physical mediums make use of a traditional array of tools and appurtenances, including spirit trumpets, spirit cabinets, and levitation tables.

The term "physical mediumship", should not be construed as implying that any induced apport is confined to the physical plane. The apport may be composed of "etheric", "astral", "mental", or "causal" substance. Instead, the term "physical mediumship" is employed to imply an effect manifested upon the physical plane, by means of interaction with substance transported out of another plane of existence.


Channeling

In the latter half of the 20th century, Western mediumship developed two different ways. One type involves psychics or sensitives who claim to speak to spirits and then relay what they hear to their clients. Clairvoyant Danielle Egnew is known for her alleged communication with angelic entities.

The other incarnation of non-physical mediumship is a form of channeling in which the channeler goes into a trance, or "leaves their body". He or she becomes “possessed” by a specific spirit, who then talks through them. In the trance, the medium enters a cataleptic state marked by extreme rigidity. As the control spirit takes over, the medium's voice may change completely. The spirit answers the questions of those in its presence or giving spiritual knowledge. A widely known channeler of this variety is J. Z. Knight, who claims to channel the spirit of Ramtha, a 30 thousand-year-old man. Others claim to channel spirits from "future dimensional", ascended masters, or ,in the case of the trance mediums of the Brahma Kumaris, God. Other notable channels are Jane Roberts for Seth, Esther Hicks for Abraham, Margaret McElroy for Maitreya, Serge J. Grandbois for Kris, and Lee Caroll for Kryon.


This is The War Zone. Argue whether you think this to be true or not. Argue with eachother.
Rules: NO Religious cracks.
NO racial cracks.
NO Bashing others off topic.
Have fun with it!
Try to convince others to your thinking.


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Mediums and Super Humans

History

Attempts to communicate with the dead and other spirits have been documented back to early human history. The story of the Witch of Endor, tells of one who raised the spirit of the deceased prophet Samuel to allow the Hebrew king Saul to question his former mentor about an upcoming battle, as related in the First book of Samuel in the Jewish Tanakh (the Old Testament).

Mediumship became quite popular in the 19th-century United States and the United Kingdom after the rise of Spiritualism as a religious movement. Modern Spiritualism is said to date from practices and lectures of the Fox sisters in New York state 1848. The trance mediums Paschal Beverly Randolph and Emma Hardinge Britten were among the most celebrated lecturers and authors on the subject in the mid 1800s.

Allan Kardec coined the term Spiritism around 1860. Kardec claimed that conversations with spirits by selected mediums were the basis of his The Spirits' Book and later, his five-book collection, Spiritist Codification.

After the exposure of the fraudulent use of stage magic tricks by physical mediums such as the Davenport Brothers and the Bangs Sisters, mediumship fell into disrepute. The practice continued among people who believed that the dead can be contacted and tried to do so.

From the 1930s through the 1990s, as psychical mediumship became less practiced in Spiritualist churches, the technique of "channelling" gained in popularity. Books by channellers who claimed to relate the wisdom of non-corporeal and non-terrestrial teacher-spirits became best-sellers amongst believers.



Spirit guide

Some mediums claim a spirit guide is a highly evolved spirit with the sole purpose of helping the medium develop and use personal skills. The mediums claim the spirits assist in the person's following a spiritual path. Other mediums claim a spirit guide is one who brings other spirits to a medium's attention or carries communications between a medium and the spirits of the dead. Many mediums claim to have specific guides who regularly work with them and "bring in" spirits of the dead. Some mediums claim that spirits of the dead will communicate with them directly without the use of a spirit guide. The relationship between the medium and the guide may be providential, or it may be based on family ties.

In 1958, the English-born Spiritualist C. Dorreen Phillips wrote of her experiences with a medium at Camp Chesterfield, Indiana: "In Rev. James Laughton's séances there are many Indians. They are very noisy and appear to have great power.The little guides, or doorkeepers, are usually Indian boys and girls as messengers who help to locate the spirit friends who wish to speak with you." Then, describing the mediumship of Rev. Lillian Dee Johnson of Saint Petersburg, Florida, she noted, "Mandy Lou is Rev. Johnson's guide. She was, on earth, a slave to Rev. Johnson's grandmother."

Spirit operator

A spirit who uses a medium to manipulate energy or energy systems.


Demonstrations of mediumship

In old-line Spiritualism, a portion of the services, generally toward the end, is given over to the pastor, or another medium, who receives messages from the spirit world for the congregants. This may be referred to as a "demonstration of mediumship."

A typical example of this older way of describing a mediumistic church service is found in the 1958 autobiography of C. Dorreen Phillips. She writes of the worship services at the Spiritualist Camp Chesterfield in Chesterfield, Indiana: "Services are held each afternoon, consisting of hymns, a lecture on philosophy, and demonstrations of mediumship."

Today "demonstration of mediumship" is part of the church service at all churches affiliated with the National Spiritualist Association of Churches (NSAC). Demonstration links to Declaration of Principal #9. "We affirm that the precepts of Prophecy and Healing are Divine attributes proven through Mediumship."


Mental mediumship

"Mental mediumship" is communication of spirits with a medium by telepathy. The medium mentally "hears" (clairaudience), "sees" (clairvoyance), and/or feels messages from spirits. Directly or with the help of a spirit guide, the medium passes the information on to the message's recipient(s). When a medium is doing a "reading" for a particular person, that person is known as the "sitter."


Trance mediumship

"Trance mediumship" is often seen as a form of mental mediumship.

All trance mediums remain conscious during a communication period, wherein a spirit uses the medium's mind to communicate. The spirit or spirits using the medium's mind influences the mind with the thoughts being conveyed. The medium allows the ego to step aside for the message to be delivered. At the same time, one has awareness of the thoughts coming through and may even influence the message with one's own bias. Such a trance is not to be confused with sleepwalking, as the patterns are entirely different. Castillo (1995) states,

"Trance phenomena result from the behavior of intense focusing of attention, which is the key psychological mechanism of trance induction. Adaptive responses, including institutionalized forms of trance, are 'tuned' into neural networks in the brain."


In the 1860s and 1870s, trance mediums were very popular. Spiritualism generally attracted female adherents, many who had strong interests in social justice. Many trance mediums delivered passionate speeches on abolitionism, temperance, and women's suffrage. Scholars have described Leonora Piper as one of the most famous trance mediums in the history of Spiritualism.

In the typical deep trance, the medium may not have clear recall of all the messages conveyed while in an altered state; such people generally work with an assistant. That person selectively wrote down or otherwise recorded the medium's words. Rarely did the assistant record the responding words of the sitter and other attendants. An example of this kind of relationship can be found in the early 20th century collaboration between the trance medium Mrs. Cecil M. Cook of the William T. Stead Memorial Center in Chicago (a religious body incorporated under the statutes of the State of Illinois) and the journalist Lloyd Kenyon Jones. The latter was a non-medium Spiritualist who transcribed Cook's messages in shorthand. He edited them for publication in book and pamphlet form.


Physical mediumship

"Physical mediumship" is defined as manipulation of energies and energy systems by spirits.

Physical mediumship may involve perceptible manifestations, such as loud raps and noises, voices, materialized objects, apports, materialized spirit bodies, or body parts such as hands, and levitation. The medium is used as a source of power for such spirit manifestations. By some accounts, this was achieved by using the energy or ectoplasm released by a medium. The last physical medium to be tested by a committee from Scientific American was Mina Crandon in 1924.

Most physical mediumship is presented in a darkened or dimly lit room. Most physical mediums make use of a traditional array of tools and appurtenances, including spirit trumpets, spirit cabinets, and levitation tables.

The term "physical mediumship", should not be construed as implying that any induced apport is confined to the physical plane. The apport may be composed of "etheric", "astral", "mental", or "causal" substance. Instead, the term "physical mediumship" is employed to imply an effect manifested upon the physical plane, by means of interaction with substance transported out of another plane of existence.


Channeling

In the latter half of the 20th century, Western mediumship developed two different ways. One type involves psychics or sensitives who claim to speak to spirits and then relay what they hear to their clients. Clairvoyant Danielle Egnew is known for her alleged communication with angelic entities.

The other incarnation of non-physical mediumship is a form of channeling in which the channeler goes into a trance, or "leaves their body". He or she becomes “possessed” by a specific spirit, who then talks through them. In the trance, the medium enters a cataleptic state marked by extreme rigidity. As the control spirit takes over, the medium's voice may change completely. The spirit answers the questions of those in its presence or giving spiritual knowledge. A widely known channeler of this variety is J. Z. Knight, who claims to channel the spirit of Ramtha, a 30 thousand-year-old man. Others claim to channel spirits from "future dimensional", ascended masters, or ,in the case of the trance mediums of the Brahma Kumaris, God. Other notable channels are Jane Roberts for Seth, Esther Hicks for Abraham, Margaret McElroy for Maitreya, Serge J. Grandbois for Kris, and Lee Caroll for Kryon.


Below, please post any experiences you may have had, or more info you would like to add. The War Zone will be on a separate, but identical article on the side.
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